athosinamerica.org Report : Visit Site


  • Server:openresty/1.13.6.2...

    The main IP address: 216.239.139.89,Your server United States,Torrance ISP:Omnis Network LLC  TLD:org CountryCode:US

    The description :monk, father theologos pantanizopoulos responds to recent criticism of elder ephraim's eastern orthodox athonite monasteries as being a cult....

    This report updates in 21-Jul-2018

Created Date:2001-08-03

Technical data of the athosinamerica.org


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Latitude: 33.841163635254
Longitude: -118.35724639893
Country: United States (US)
City: Torrance
Region: California
ISP: Omnis Network LLC

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Date:Fri, 20 Jul 2018 17:54:36 GMT
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" orthodox monasticism is not a cult " father theologos pantanizopoulos responds an interview and website-- written by orthodox lay friends of monasticism-- in response to unfair criticisms of traditional monastic ism and elder ephraim ' s monasteries introduction one of the most important developments in modern orthodox christianity has been the renewal of athonite monasticism. this occurred first on mount athos itself in the mid-20th century, largely through the work of elder joseph the hesychast and his spiritual children, and then more recently in north america, through the monastic foundations of elder ephraim, one of elder joseph's spiritual children. the renewal of athonite monasticism, based on the institution of the elder and the practice of hesychastic prayer, is the direct continuation of a centuries-old tradition, as father theologos discusses in the interview below. this renewed tradition, now growing in america, has been a source of blessings to many in the modern west seeking a more fulfilling life and a more meaningful christianity. however, this tradition is also in many ways at odds with modern secular life in america, and is unfamiliar even to some who are culturally of orthodox background but living modern lives in this country. as such, it has also engendered some controversy, and was unfairly connected with recent past arguments among greek americans over church government in the u.s. on the internet this controversy has focused on the experience of one young man who has become a monk at one of elder ephraim's monasteries in the united states. this interview is an effort to let him tell his own story, by those who are not monastics or clergy, but who know him and respect his work as a monk, which is a blessing to many. this website is not an official or unofficial production of any monastic establishment. may those who read it take it in this spirit and let the voice of this pious orthodox man be heard, as it is presented below. the story of the controversy is an old one, largely engendered by parents at odds with monastic tradition, and indeed christian tradition itself in its call to each person to spiritually grow beyond (but still respect) ties of the flesh. similar cases of disgruntled parents of monks and nuns are reported in old accounts of monasticism, such in the life of st. john kalayvites of the egyptian desert. but the continuing prominence given to this particular case on the web seems to merit a response here, because it may unnecessarily turn away seekers for truth from orthodox monasticism. first, however, some further but brief historical background is in order. since 1989, elder ephraim has founded 16 men and womens monasteries in north america, which are greek orthodox and ultimately under the authority of the ecumenical patriarch. these have been funded and supported with gratitude by americans blessed by the renewal of such traditional monasticism on mount athos. before this, there was very little athonite monastic activity in the western hemisphere, despite the growth and prosperity of the greek orthodox church in the united states and canada during the past century. monasticism has been a central part of orthodox christianity, by which is meant traditional christianity, since at least the fourth century a.d. and the time of st. anthony and the desert fathers. and central to that monastic tradition is the institution of the elder, or the starets, as the figure is known in russia. the russian orthodox novelist fyodor dostoevsky gave the world its best-known image of the elder system in the figure of elder zosima in the book the brothers karamazov , which many consider to be the greatest or among the greatest novels ever written. even modern non-christians such as albert einstein and sigmund freud have cited it as a monumentally influential book, largely due to its depiction of spirituality and psychology from an eastern christian perspective. in that book, written in the 19th century, dostoevsky notes that the elder system had been in existence for more than a thousand years. he also notes the controversy it has engendered. yet in the figure of elder zosima he created one of the most memorable characters in world literature based in part on the life of the real-life elder ambrose of optina monastery in russia. st. ambrose of optina in many ways exemplified the institution of the elder, who is chosen by a monk or layperson as a spiritual guide, and to whom obedience is due in the context of a spiritual life, within the traditions of the church and the gospels. elder ephraim is firmly within such tradition. for many years he was abbot of the historic philotheou monastery on mount athos, the traditional center of orthodox monasticism and eldership. traveling to america for health reasons and then to see his spiritual children here, he in 1991 briefly became associated with the russian orthodox church abroad, which had had a more active record of establishing monasteries in america than the greek orthodox church, in a tradition traced back to russian alaska. traditional orthodox monasticism, it should be noted, is pan-orthodox, and not exclusive to any one jurisdiction, although athonite-style monasticism in the 19th and 20th centuries was especially associated with both greek and russian jurisdictions. however, having been called to bring the practice of this tradition to america on a larger scale, and having been requested to return to the jurisdiction of the ecumenical patriarchate, elder ephraim and his monastic work have for the decade since been fully supported by the greek archdiocese and the patriarchate of constantinople. elder ephraim's work is firmly part of the athonite tradition, of the age-old institution of eldership in orthodox christianity, and of canonical jurisdiction. his monasteries have been visited and supported by canonical clergy, bishops, and by the patriarch-- who have never visited non-canonical institutions. at the same time, however, this work has been in effect called a cult by material primarily on two websites that focus on the supposedly unethical recruitment of the monk who speaks out below. the material about this case on the web, which implies the eldership and monasticism of father ephraim is a modern cult, was circulated on the internet originally largely as a result of controversy over episcopal leadership styles within the greek archdiocese a few years ago. in that controversy, athonite monasticism in america became a peripheral but still unfair target for those calling for a more modern and american-style approach to church government. while elder ephraim's work needs no defense, to call it a cult is to demean and disrespect the athonite monastic tradition, and ultimately important traditions of orthodox christianity itself, stretching back beyond dostoevskys era to the earliest days of the church. it is one thing to agree, as father theologos himself does below, that there have been "growing pains" associated with the rapid growth of athonite monasticism in america in recent years, with problems sometimes created by over-zealous supporters. but problems also come from over-zealous critics who in essence attack the tradition itself in their criticisms. the parents of the monk who speaks below, for example, have called for western-style changes in athonite tradition in america, including in effect making parish priests and family members the gatekeepers for deciding whether a person should become a monk, and essentially placing monasteries under the control of a parish-centered church structure. this ignores the healthy balance in orthodox tradition between monasticism and the parish, under the canonical structures followed by elder ephraim and his monasteries. it also ignores the spiritual, moral and legal rights of a 20-year-old man to decide on a spiritual career as a monk, in monasteries under the jurisdiction of the greek orthodox church in america, the ecumenical

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Domain Name: ATHOSINAMERICA.ORG
Registry Domain ID: D67220776-LROR
Registrar WHOIS Server: whois.register.com
Registrar URL: http://www.register.com
Updated Date: 2016-02-25T21:28:49Z
Creation Date: 2001-03-08T17:27:11Z
Registry Expiry Date: 2019-03-08T17:27:11Z
Registrar Registration Expiration Date:
Registrar: Register.com, Inc.
Registrar IANA ID: 9
Registrar Abuse Contact Email: [email protected]
Registrar Abuse Contact Phone: +1.8003337680
Reseller:
Domain Status: clientTransferProhibited https://icann.org/epp#clientTransferProhibited
Registrant Organization:
Registrant State/Province: FL
Registrant Country: US
Name Server: DNS3.HOSTRACK.COM
Name Server: DNS4.HOSTRACK.COM
DNSSEC: unsigned
URL of the ICANN Whois Inaccuracy Complaint Form: https://www.icann.org/wicf/
>>> Last update of WHOIS database: 2018-07-22T16:48:29Z <<<

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  REFERRER http://www.pir.org/

  REGISTRAR Public Interest Registry

SERVERS

  SERVER org.whois-servers.net

  ARGS athosinamerica.org

  PORT 43

  TYPE domain

DOMAIN

  NAME athosinamerica.org

  HANDLE D67220776-LROR

  CREATED 2001-08-03

STATUS
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  DNS3.HOSTRACK.COM 216.239.128.2

  DNS4.HOSTRACK.COM 204.10.136.2

OWNER

ADDRESS

  STATE FL

  COUNTRY US

  REGISTERED yes

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